Mr. Hannity: In the age of international "Islamic" terrorism, preemptive war can sometimes be justified and even necessary to protect our country. (pp. 154-55)

My response: In fact, the Catholic Church imposes very strict conditions even for normal defensive war, including the danger of a certain, imminent attack with lasting and grave consequences. The Church's just war doctrine is based on a presumption against the use of force. Despite the fact that the Church has no definitive teaching on the morality of preemptive war, it does not admit that such a war could ever be necessary. A large majority of Church leaders around the world have condemned preemptive war as in their view unjust and immoral. When talk of a preemptive strike on Iraq was flying around some years ago, then-Cardinal Joseph Ratzinger stated several times: "The concept of a 'preventive war' does not appear in the Catechism of the Catholic Church."

Mr. Hannity: "You cannot negotiate with evil...sweet-talk...compromise...give ground to it. You can only defeat it, or it will defeat you." (p. 6)

My response: As a Catholic, I agree wholeheartedly with this principle. In the great cosmic struggle between good and evil in which we are all participants, vigilance and unwavering determination are crucial for those fighting evil. Wishy-washiness in confronting evil allows the devil to take a person over. But Mr. Hannity's book fails to take into account the difference between the unchanging moral law and the application of that law to the political sphere.